New dictionary gives insight into language of local politics

President Uhuru Kenyatta and his Deputy William Ruto address a campaign rally at Nandi Bears Club in Nandi County. (File, Standard)
Every country has a political language. The terms and phrases that have developed over time give distinctive meanings that may not be fully understood by outsiders. Unless we learn them, we may miss critical information about how politics really works.

Our new dictionary of African politics reveals the witty and insightful political terminology that people in different African countries use to speak truth to power and discuss everyday developments. It shows the importance of language for understanding politics and the varied experience of different nations.

The dictionary serves three key purposes. First, it provides overview of key personalities, events and institutions from the colonial period to present day. These range from Sudanese President Omar al-Bashir to former South African leader Jacob Zuma, the late Kenyan environmentalist and Nobel Laureate Wangari Mathaai, and Aja Fatoumata Jallow-Tambajang, a gender activist and Vice President of Gambia.

Second, it explains a rich set of theoretical terms that emerged out of the research on Africa over the last 70 years. These include neo-patrimonialism and extraversion, which have become important for global debates about power and the way it’s exercised.

Third - and much more significantly - it allows for a better understanding of the contributions that the continent has made to the practice and understanding of everyday politics. It also makes it possible to share the perceptive and shrewd ways that people speak truth to power in various countries: this is the real reason that the world needs a new dictionary of African politics.

Crowd-sourcing

To access this wealth of “kona” knowledge (street corner wisdom in Kiswahili), we crowd sourced suggestions for the most relevant and insightful terms using social media. The responses we received mean that the dictionary is packed with fascinating terms from across the continent. These come from languages including Kiswahili, Chibemba, Kikuyu, Wolof, isiZulu and isiXhosa. There are also Africanised versions of English, French and Portuguese words.

An illustrative example is the wealth of English vocabulary that has emerged from the interaction between local political norms and democratic institutions. This includes the Kenyan model of “negotiated democracy” – the sharing of political positions between communities in advance of an election to avoid conflict.

Another is the Nigerian practice of “zoning”, which was set up to ensure that the presidency of Africa’s most populous country alternates between northerners and southerners. That way, no community is permanently excluded from power.

Clothing-related expressions have also emerged in Kenya and Ghana to show voting behaviours. “Three-piece suit voting” refers to supporting the same party for all elected positions. On the contrary, “skirt-and-blouse voting” means to vote for different parties for presidential and legislative elections.

A series of evocative expressions describe a politician’s move from one party to another – usually from the opposition to the governing party following an inducement. Terms such as floor-crossing or cross-carpeting are inspired by the Parliament’s settings, or nomadic traditions - examples are transhumance and “nomadisme politique.”

Ingenuity and humour

In French, for example, glissement means to slide. But, in the Democratic Republic of Congo, the word recently took on a whole new meaning. This, as former President Joseph Kabila postponed elections that would see him stand down. Congolese citizens started using the term to refer to the act of deliberately “sliding” past the official election date to retain power.

Similarly, in Francophone Africa the term “alternance,” used as the demand for a transfer of power, shows a passionate commitment to the liberal-democratic norm of putting limits on the number of terms a president may serve. This has no equivalent in Europe and North America.

Such expressions show the ingenuity and humour with which citizens evade despotism and exercise their democratic rights. They also show how much researchers and journalists miss when they don’t pay attention to African ideas and concepts.

The dictionary is also about much more than that. It includes timelines of African political events. It also provides useful overviews of the topics that are of most interest to students. These range from from HIV and Aids to gender quotas, and from the anti-apartheid struggle to the Rwandan genocide.

[First published by theconversation.com]

Cheeseman is Professor of Democracy at the University of Birmingham, and Bertrand and Husaini are PhD students at the University of Warwick and University of Oxford.

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