Kipsigis ritual takes centre stage during exhumation of man's body

"The significance of the grass is to symbolise a fresh start, as the grass will grow and cover the hole," Langat added. He further clarified that the ritual is carried out by elderly men who have been anointed to perform traditional ceremonies.

"Not everyone is qualified to conduct the ceremony; the knowledge and skills are passed down through generations from our forefathers," Langat said.

In contrast to other communities that plant bananas in the hole where a body has been exhumed, the Kipsigis community does not follow this practice.

"It is considered taboo for members of the local community to consume bananas grown on the very ground where a body was exhumed or even from a gravesite," Langat said.

Additionally, he mentioned that planting a tree on a gravesite is also prohibited, as the tree may eventually be harvested for construction purposes, such as building a house, which could result in the house becoming haunted.

In the case of the late Chumo, Langat said the family of the deceased would need to excavate a new grave to bury him. "He cannot be interred in the same grave from which the body of the late Mutai was exhumed."

Julius Ruto, the nephew of the late Chumo, apologised to Mutai's family for burying their relative.

"We sincerely apologise. Our current focus is on securing the necessary funds to organise another burial, this time for our actual relative," he said.

Grace, a member of the Chumo family, said the deceased had only returned to his home 10 years ago.

"Some of the individuals who went to collect his body were not well-acquainted with him and picked the wrong body," she said.