Why faith and science must stand together to heal and advance life

Columnists
By Rev Edward Buri | Jan 11, 2026
Faith has often been more willing to walk toward science, while science has tended to keep faith at a distance. Faith extends a hand; science hesitates. [iStockphoto]

Science formulas may be complex; faith may be mysterious. But the relationship between science and faith is not difficult to trace.

Science and faith are often presented as rivals locked in combat. Yet they are better understood as two dimensions shaped by the same concern: advancing life. Confusion arises when either forgets this shared mission.

At times, faith claims to reach where science cannot—pointing to healing, hope, and meaning beyond the limits of measurement.

At the same time, science often claims a superiority that leaves little room for faith, trusting its methods to explain and fix nearly everything. These opposing claims easily harden into rivalry, yet they reveal less about incompatibility and more about insecurity—each reacting to the limits of the other rather than recognising their shared calling to serve life.

Science often accuses faith of being simplistic, emotional, and subjective. Faith, in return, frequently accuses science of behaving as though it were God—confident, commanding, and answerable to no higher authority. Science distances itself from the subjectivity of belief, while faith challenges the presumed almightiness of scientific explanation.

Faith makes a bold and unsettling claim: that even science belongs to God. The capacity to observe, reason, test, and discover is itself part of the divine endowment of humanity. Even the world that makes science possible—the material reality it studies—is God’s property before it becomes science’s subject. Science does not manufacture reality; it encounters it.

Science has never reached a final, settled consensus on the origin of the world and all that is in it. Christian faith, on the other hand, makes a clear confession: “In the beginning, God created the heavens and the earth.”

Faith has often been more willing to walk toward science, while science has tended to keep faith at a distance. Faith extends a hand; science hesitates. What sometimes follows are supremacy battles—who knows more, who explains better, who owns truth.

Both faith and science must bring their very best to the shared mission of advancing life. Science brings precision, discipline, method, and discovery. Faith brings meaning, moral restraint, hope, and divine power. Together, they have improved the quality of human existence in ways neither could have achieved alone.

Science has extended lifespans, reduced infant mortality, and made once-fatal diseases manageable. Faith has sustained communities under oppression, preserved human dignity in times of despair, invoked miracles, and given courage and wisdom when survival itself seemed impossible.

Yet honesty demands acknowledgement that both have also contributed to chaos when misused. Science, untethered from ethics, has produced weapons capable of erasing cities and technologies that outpace moral reflection.

Faith, untethered from integrity, has justified exploitation, silenced questions, and wounded those it was meant to heal. The problem is not science or faith themselves, but what happens when either is absolutised.

Science often appears to work harder—owning complex apparatus, running experiments, testing theories, and publishing findings. Faith, by contrast, is sometimes caricatured as a shortcut, as though belief replaces effort, discipline, or responsibility. This caricature is false. Faith takes work too, and faith-based institutions remain among the most enduring contributors to education, healthcare, and social cohesion.

True faith demands patience when answers delay, obedience when outcomes are unclear, integrity when shortcuts beckon, and endurance when results refuse to appear. This reality explains why fake miracles flourish.

Spectacle is easier than substance. Manufactured wonders attract crowds because authentic faith is slow, costly, and resistant to manipulation. Genuine healing—whether physical, emotional, or spiritual—is neither cheap nor programmable.

Science, too, carries unanswered questions. It excels at explaining mechanisms but struggles with meaning. It can describe how the heart pumps blood, but not why a human life has value. It can map the brain, but it cannot measure love, courage, or hope. It can prolong life, but it cannot explain why life should be cherished. These questions do not diminish science; they reveal the necessity of faith.

Both science and faith become dangerous in the wrong hands. Faith can be weaponised—used to exploit, deceive, and wound the very souls it was meant to heal. Science can be deployed to deepen inequality, amplify injustice, and scale destruction beyond imagination. Power without character is always dangerous, whether it speaks from a pulpit, a laboratory, or an algorithm.

This is where accountability becomes unavoidable. Both science and faith must answer to an authority beyond themselves—beyond their present knowledge and future ambition: God.

God performs many miracles through medicine. Doctors are contemporary miracle workers, producing outcomes that can be jaw-dropping. Researchers push back the boundaries of death year after year, while engineers and technologists create marvels that serve and transform life.

A society that belittles medicine belittles life itself, and a faith that demonises science misunderstands the God who gives knowledge, wisdom, insight, and steady hands.

Scripture itself never presents medicine as a rival to God. Luke, the author of the Gospel that bears his name and of the book of Acts, was a physician. Wisdom literature celebrates knowledge. Healing balms appear throughout the Old Testament. The New Testament depicts Jesus affirming human care even as He reveals divine authority. Biblical faith is not anti-intellectual; it is anti-arrogance.

Every clinician knows moments that defy prognosis—recoveries no chart predicted, regressions no model explained, resilience no statistic anticipated. These moments do not weaken science; they humanise it. They remind medicine of its proper posture: humility before life. Science is strongest when it knows its limits.

Faith should not feel threatened by the achievements of science or dismiss its innovators as atheists. Nor should it fall into the trap of pride—the original vice—which tempts some leaders to compete with, overtake, or claim authority over science.

Jesus’ ministry makes the integration of faith and healing unmistakable. Healing was not peripheral; it was central. Broken bodies mattered to God. Pain mattered. Healing was theology in action—it affirmed that suffering is not sacred and the world is not abandoned. When medicine fails, it reveals limitation, not irrelevance; limitation does not imply replacement.

Knowledge accumulates, protocols improve, and technologies advance. But faith remains constant in its confession: life is sacred. Faith does not innovate; it trusts. It is rooted not in novelty, but in relationship.

Shoulder to Shoulder

The danger lies in ranking one above the other. Science and faith do not exist in a hierarchy; they stand shoulder to shoulder. Science interrogates, measures, predicts, and intervenes. Faith interprets, restrains, sustains, invokes the divine, and restores hope when the natural world is exhausted. When either positions itself as absolute, distortion follows. Science becomes arrogant. Faith becomes defensive. Society loses its compass.

Medicine treats disease. Faith sustains the person. Medicine repairs systems. Faith preserves meaning. Where medicine is strong, faith rejoices. Where medicine is exhausted, faith remains.

God heals through medicine, and God heals beyond medicine. Science formulates formulas; faith moves mountains. The One who holds all dimensions listens to—and works through—both.

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